A musical interlude below....

In a post last year about the late great Robert Anton Wilson, I had this to say:

to survive as a "stand-up guru" full-time you have to enter a Small Businessman's Reality Tunnel

I just realised that the same could be said of Robert Fripp. I have a lot of respect for the guy. But I realised that I find his most interesting and exciting stuff comes out of the late 1970's, when he still had a major-label record contract and his business affairs were run by managers who he trusted. So he was much more free, paradoxically, even though he was being financially used and spat out.

For those of you not familiar with the world of prog-rock, of course, Robert Fripp discovered the hard way that the music industry = "slavery and theft" (his words) when he realised that his managers had been methodically ripping him off for decades. He had to take seven years out of his musical life to sue the bastards to a standstill. After that, he set up his own record label. He had a belief that it should be possible (and therefore would be) to operate a record company in a way that would make a profit and act like a responsible citizen at the same time. He was, sadly, wrong, in that he couldn't actually make money without exploiting his artists. So he let them go and the label continues as his outlet for his own projects and those of close buddies.

But if you read his more recent blog, I don't enjoy it as much as the interviews from the late 70's. A lot of angry and frustrated comments about attempting to get major record labels to pay him for downloads of his work. Well, he's allowed to be angry about that. But to succeed as a self-employed person you have to act like a small capitalist and react to the world as if it were made of money rather than people. At that point, the ideas suffer.

I always thought, parenthetically, that the big problem in Fripp's analysis is that all productive labour under capitalism is "slavery and theft", not just music. In music - and other forms of intellectual property - it's more obvious because of copyright et al. But copyright in the modern age is simply a way to give privileges to memetic / cultural workers which physical and service workers don't get, which makes them think of themselves as entitled to certain privileges and gives them a stake in existing, exploitative class society. I think Fripp backed himself into a dead end because he didn't expand his absolutely correct insights from the music industry to all of society.

In summary: I really think you can't operate in the market place and not be corrupted by it. But on the other hand, sticking with the major labels is also brain-death of a different kind, in that you are playing on someone else's agenda. A look at the career of the guys in Yes - a band which did the precise opposite of what Fripp did at every juncture - shows that they lost their soul precisely because of their reliance on big corporate bux and an inability to come up with schemes and visions that could be put into action without corporate backing.

And that's how I justify it to myself that I never made it as a big rock-n-roll star. Fripp himself said it best years ago: "The business of a musician is music. The business of a professional musician is business. Best not to be a professional musician unless you have no choice."

(Heh. Cue Fripp writing a snide blog post about me if he ever reads this, like Ivan Stang did.)

How hard it is to grow - can you imagine it?

Truly the road to one's own personal enlightenment is like unto crawling over five miles of broken glass on your hands and knees. Even worse, there's no real road map, so if you're not lucky you might be going in circles.

Hence the temptation, from all of us who've gotten somewhere and achieved something (though not necessarily communicable, or indeed significant), to instantly publish our own Revealed! The Only Roadmap You'll Ever Need to the Broken Glass Field!

Except, of course, everyone starts from a different place in the Broken Glass Field, so someone else's road map will be of limited use. Note I said limited. The essence of Marxism is that there is a fundamental material base to all our spiritual, social and physical yearnings - and as globalization picks up speed, the amount of "sameness" increases on a global scale. Therefore, mystical manuals and manifesti grow in usefulness and applicability in the modern era, just because the diversity of frames of reference is being narrowed.

But any roadmap is useless if you follow it 100% - except for the person who designed it, and you have to look at them to see how useful it is for them. All that anyone who is consciously setting out on a programme of initiation / political activism can do is clarify the principles by which they had whatever success they have had, so that the experiments can be replicated to see if they are universal or only true-for-you.

This is where we are going with the oncoming booklet - it will be in part a collection of what we think are basic universal principles for the struggle for human consciousness in decadent global capitalism of the 21st century, and in part a series of experimental accounts. In fact, we might just publish the first part on its own and then do the experiments later (don't laugh, that's how we got The Communist Manifesto). But it won't be complete until the results are in.

We are not making a map for you - we are explaining how we've made our own map so you can make your own. Eventually, I think all the worthwhile maps lead in the same direction, which is not necessarily "out", but to areas of a better quality of broken glass. As Robert Fripp puts it, out of the basement onto the ground floor, if we're lucky.

Speaking of Fripp: what he did for guitar players, I suppose we're trying to do for democratic, radical and socialist political activists. Except of course Fripp was a bad-ass guitar player to start with and I'm not exactly Hugo Chávez, but we all do what we can and then God-however-defined does what we can't.

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I am at the moment meditating on the image of / praying three times daily to the quasi-monotheistic God/Dess of the World To Come. I encourage everyone else who is excited by the Chaos Marxist principles to do likewise for, oh, let's say, from the New Moon in April (25th or thereabouts) to the New Moon in July (22nd or thereabouts). And publish your results, in comments here, in emails to me, or on your own forums or blogs and send me a link. Those of you who've been working on images of this godform are invited to publish them and use them in this discipline, although I'm personally not using anthropomorphic iconography at the moment.

horror

"... in the Church of the SubGenius you are allowed to believe that you are not going to hell, but first you must face the fact that you are IN HELL NOW! Are you not?" - Ivan Stang

"If we knew what a number of people are actually dead and what a number of these dead people govern our lives, we should go mad with horror." - G. I. Gurdjieff

"Though I'm pretty sure of the importance and usefulness of what I'm saying, I have to admit that I don't really know what I'm doing." - Doloras LaPicho

"Remain in hell without despair" - J. G. Bennett

The aim

We're making this into a book. The preliminary title is Chaos Marxism: do-it-yourself psychology and spirituality for the social movements. It will be very pretty and well laid up, but will only be produced in electronic form unless someone offers us big money. Expected publication date is "about a year from now". For those of you who are fans of Watchmen, imagine "The Veidt Method", only without the Charles Atlas stuff and I'm pretty sure I didn't kill fifteen three million people recently.

An introduction presents itself:

This course is not a manual for mystical initiation. Only for a tiny minority is that achievable in a single lifetime, or even a good idea. This course is not a self-help manual to help you manage your life better. There is already a truckload of material on that theme, of varying levels of quality. This course is also not a rigorous academic presentation of mass media theory, memetics, or the Marxist theory of ideology. However, it does offer a basic introduction to all of the above, boiled down to what we think will be useful for our target audience.

This course will teach you to do magick, of a sort - in the sense of Aleister Crowley's definition of "changing consciousness in accordance with will". It goes beyond most of the material on this matter however, in that it is written for a social movement seeking to change the consciousness of a whole society, or even a whole species.

This course is actually not for individuals at all. Our basic idea is that the "individual consciousness" or "spirit" is only a meaningful concept in the context of our whole species-being, much like the wind only has meaning in the consciousness of a planetary atmosphere. This course is for social movements aiming at a new and better way of being human together, and the members of such movements.

It suggests ways of being able to be more human together, of overcoming separation and alienation in our networks of struggle - and thus, necessarily, perhaps the tiniest glimpse but still real, of what a new, truly human world might look like. In this sense the only book like it we are aware of is Starhawk's Truth or Dare (1987), which you really should read as well.

This book is only the first volume of a useful open-ended approach. If you are reading this more than ten years after its publication, and there was never a second volume, containing experimental results and refinements of the theory, then it was obviously a dead end and you should throw this book away now.

Communities

Communities of faith are not healthy. Healthy communities are based on real things - like social fellowship, work, common struggle, and play. But once you start drawing the defining lines around you on the basis of abstract concepts of belief and professions of faith, you are in the sect mentality. Nothing comes out of a sect except more sectarianism - it is a dead end of the spirit. Of course, a community can be part a sect and part a healthy community, in which case our struggle is to maximise the proportion of "healthy".

ETA: Yeah, and that goes for identity as well as faith. Chaos Marxism declares struggle against the idolatry of faith and identity.

Truth is always concrete. The world has had enough of religion - that is, the drawing of lines around us on the basis of how we think or even what words we use rather than what we do. However, we must also realise that a religious or spiritual impulse is built into our species being as humanity. Our challenge is to (a) accept all spiritualities (and anti-spiritualities like atheism) which reveal themselves in healthy and positive action in the World As Is; (b) work towards the unity of humanity around a new way of life which will abolish distinctions between the material and spiritual realms altogether.

I humble myself

In essence, everything I ever wanted to say on this blog is summed up in this article. Why could I never have heard of this guy before?

Never to a god made in the image of man.

What's wrong with this picture?



Opening of the Congress of People's Deputies of the USSR in Moscow, 1989.

Richard Dawkins and evangelical Christianity agree that the human brain has a God-shaped hole in it. And as Terry Pratchett put it in the excellent Small Gods (which you should all read), if people don't believe in gods they might believe in anything. So we've got to learn to live with them.

The Church of the SubGenius has proved by experiment that it is possible to fill that hole successfully with any insane shit - including clip-art from the 1950's Yellow Pages - and Ivan Stang has made a living off it for 25 years now. As the photo demonstrates, Stalin filled it admirably with the icon of poor Lenin - I can't find an image online, but I've seen a postcard from the USSR with Lenin as goddamned Santa Claus, bringing toys to good children. (While I have affection for Lenin and consider his example and teachings worth studying, he was just a flawed human like the rest of us and they should give him a decent burial.) And no-one on this blog needs to be told what ersatz gods and saints the prayer-mills of the memetic-industrial congress have successfully implanted in the brainpans of virtually everyone we know.

The Islamic term shirk can be translated as either "polytheism" or "idolatry", but essentially means "worshipping or fearing something other than God". Chaos Marxism appropriates the concept of "idolatry" (because there's nothing wrong with a little polythesism) to mean worshipping or fearing any god/idols/icon/meme defined by our own human brains - i.e. attributing independent existence and good/ill will to them, in any sort of "insisting that it's actually physically real" way. As the Prophet Muhammad said, idols can neither help us nor harm us - they are not real things with independent will, but projected-off parts of our own species-being. They are also programmes for behaviour - and it's a sin against yourself to be following a programme written by someone else which you didn't carefully debug yourself.

What goes along with this concept is that "idolatry" also consists in attributing to ultimate reality any of the characteristics of daily reality - trying to insist that God Herself (the Supreme Being, the Ultimate Spirit, the Creator of the Universe, the Omega Point, etc, etc.) is like a human with all sorts of petty human emotions and motivations, or indeed believing that anything you see and experience in the Real World of Horrible Jobs is "real" in an objective sense. Everything is fire; everything flows away; A is not A. The materialist dialectic teaches us that nothing we experience - including and especially our "selves" - is ultimately solid.

What the Muslims call idolatry, I think Marx called "commodity fetishism". Worshipping the works of one's own hands and deliberately forgetting that we made them, we break them, and they have no power apart from what we give them. Interestingly enough, this ties in with my previous reflections that commodity fetishism is closely tied to individualism - sometimes, the idol we worship is our own damned ego / identity.

Because that's how they control you. We can control ourselves by consciously, collectively and creatively creating our new myths, new icons, saints, angels, myths, folktales of the struggle to unfold ourselves, to become fully human. And these myths will act as programmes by which we can discover our own power, if we do it right. As long as we remember that we should never, ever worship or fear or seriously believe in any of them (unless as a deliberate experiment in mindfuck which we include safewords in).

The only religion I feel I would ever be enthusiastic about following would be the community rituals of a classless people's republic of the future. The Roman religion is meaningless without the Roman Republic in existence, and the same goes for the rituals and cults of the next aeon. Which is why we talk about the God/dess of the World To Come.

I am increasingly thinking that the Qabalistic or Sufi model - one single absolutely ineffable God, but with many levels and paths and emanated intelligences and angels etc. between there and here - is fitting to where I'm going with this. Although I don't place Kether / Ain Soph / God Herself in a rarified plane of existence, but far in the future of humanity. And it's only one of many possible futures.

Godforms

The creed of monotheism, as clearly set out in the Noble Qur'an and elsewhere, can be expressed as: "Nothing is worth worshipping or fearing but God." It may come as a shock to some of our readers to hear me expressing approval of the least politically fashionable of all the Abrahamic religions, but here's an article from a rather heretical branch of Islam, suggesting how that insistence on unity above all things ties into an almost Buddhist-style "non-attachment" to worldy possessions or the good opinion of others. Which I think is something we can get behind. Not only is it psychologically healthy, it's even politically revolutionary in potential - as the Catholic and Islamic Anarchists could tell you.

Now I doubt that I, or anyone following my ongoing monologue, is going to start believing in a superhuman personality which cares for us as if it were human, which is what most people think of when the word "God" is thrown around. At least, if we do start believing in such a thing, it will be in the spirit of experiment and there will be escape hatches! However, if Richard Dawkins is right, and spirituality / believing in something more important than everyday human survival is hard-wired into our consciousness, it's best to use that correctly. Which brings us back to a question I've asked elsewhere on this board - what might a "godform" of Chaos Marxism be like?

The Ma'at crowd talk of N'Aton, a future perfected and unified human consciousness who is projecting important mystic info backwards in time to enable us to turn into him/her/it. Although I cringe at the Star Trek-style random apostrophe in the name, the idea that our equivalent of "God" is something we are working towards becoming speaks to me. In contrast to those who would use "no other gods before me" as an excuse for self-abnegation of our human nature to some frankly scary abstract being, let us imagine our equivalent of "God" as being our growing consciousness of ourselves as humans and as humanity, seen as a unified entity, with power over our whole world for both good and ill. In that sense, certainly nothing is worth worshipping or fearing than "God".

Perhaps this is religion for the new millennium. We are in a position where - collectively - we-as-a-species do have power over our whole ecosphere. This renders old-school localised polytheism and abstract monotheism both obsolete. But are we going to be a blind idiotic Azathoth, a nihilistic and indifferent Doctor Manhattan, or something more like the Earth Mother or Santa Claus that most of us would prefer to believe in?

I've used the phrase "Unborn Goddess" before. I now prefer God/dess of the World To Come. One of the big problems with humanity at this stage is our attachment to the gender binary. Attempts to go beyond that, like the Ma'at crowd, tend to look a bit creepily inhuman, just like (sadly) people of not-man-nor-woman gender identity are today. Perhaps a different model can be One Power With A Thousand Faces, All Of Them Us. I look forward to artwork and storytelling.

The next step

"The capitalist economy presents itself as a vast accumulation of commodities" - Karl Marx
"Life under capitalism presents itself as a vast accumulation of spectacles" - Guy Debord
"The memetic environment under consumer capitalism presents itself as a vast accumulation of identities" - Doloras LaPicho

Identity-as-commodity is, Chaos Marxism insists, fundamental to explaining the ideological effect of capitalism. Social identities have always been based on participation in a social network. The novelty of late, Fordist/post-Fordist capitalism is that in every other era, identity-networks were based on one's place in relations of physical or memetic production. In the modern era, they are based on consumption. Which is why they proliferate, because they expand along with the dizzying consumer choice offered by the debt-driven monopolistic competition model. There are of course "mass market" identities sold to virtually everyone as race, nation, religion, favourite sports team, and if you're an American, "liberal" or "conservative". And then there are the niche market identities, which most readers of this blog will buy into. The important point is that adopting an identity based on consumption means that - unlike the proletariat of the 19th century - you do have something to lose apart from your chains if capitalism comes to an end, that very thing which (we argue) is fundamental to existence as a human being.

Just a brief note that what seems most ludicrous about the popular culture of the late '80s - late '90s (i.e. the high water mark of consumer capitalism) is the whole "neo-tribal" bullshit. It was the era in which wearing a subcultural uniform really took off - the more outlandish the uniform and the more "unconventional" its choices of entertainment commodities, the better. That is the dark future of total fragmentation predicted by Ken MacLeod in The Star Fraction. To some degree, the collapse of this economy (begun with the dot.com crash, accelerated by the War On Terror in which once again a position for or against the Powers That Be became important, and perhaps finally ending with Depression 2.0) is the collapse of the idea that fulfilment consists of finding the right clique to hang with. Now can someone tell this to the Marxist and anarchist sects? Or the Paultards, for that matter.

An even briefer note that no-one had better be thinking that stripping someone of their identity forcefully, or even challenging it directly, is a good idea. If it doesn't work, you've made an enemy for life, and if it does, they will be rendered useless. Of course, if you run a mind-control cult, the second is precisely what you are hoping for so you can reprogramme them according to your whim. You have to get the goose out of the bottle without breaking the glass - that's Trotsky's transitional method. Proposed political action has to be consistent with currently existing mass identity, while following a logic which leads out of them.

Special note: we have abolished pre-approval for comments, although we reserve the right to delete anything we consider retarded, or not retarded enough.

More on identity

As an introduction: if you're not watching Joss Whedon's Dollhouse yet, you should be. It will make a lot of the following post a lot clearer.

Maslow's hierarchy of needs is missing a bottom rung. Because humankind is a social animal (in particular a troop animal, like the other great apes), self-actualisation, esteem, love, safety and even physiological integrity are based on fitting into a social order in some way - in other words, having a social identity. If you're an ape living up a tree, then if you don't have a place in a troop of other apes for mutual self-defence and food gathering, you will starve to death or get eaten by a lion. And with our big sexy walking-upright brains, our place in our "troops" is based on identities constructed through social discourse.

The need for a social identity is therefore absolutely fundamental to human nature - which is why some people would prefer to destroy themselves physically than have to give up their social identity. If people are prepared to kill themselves if they lose their partner or their job or even some kind of social status, you have to re-examine exactly what is important in human nature. This is why, especially in the states, they've started handing out cellphones to homeless people - having a number where you can be contacted is more important to being "part of the social order" than having a house to live in or a job to go to, and is in fact a prerequisite to either of the above.

Slotting back into a Marxist approach to political economy, a given politico-economic structure will interpellate (that term (c) a notorious French wife-killer) the identities it needs. The reason why pre-WW2 Marxism is increasingly inadequate is that, while "working class" as a socio-economic category still clearly exists, as a social identity it's been more or less wiped out. The mass consumption economy needs mass consumers - people whose identity is based on what they consume rather than what they do. "What they do" to get the $$$ to consume with is a dirty little secret that is actually consciously repressed.

The Media Priests as I call them (the middle-class intelligensia in charge of memetic engineering) are of course perfectly placed for this, since they produce nothing but memes and consumption is their main function in the real economy. Therefore, they create a memetic environment where consumption is the basis of all social identity. We are in an era where people will riot over shortages of their preferred brand, even if perfectly equivalent alternatives are freely available, because mess with their brand, you mess with their identity.

The existing left is useless because it itself is trapped in niche-market or subcultural ways of thinking. Changing the world is increasingly a platonic goal at best - the real goal is perpetuation of "the scene" and of one's own preferred monkey troop within that scene. Apart from the serious ground-level business of helping build workers' resistance to attacks on capital, for real radicals of the new millenium, our overriding strategy must be: DESTROY ALL IDENTITIES. Actually existing personal and social identities do nothing but ensure that you will stay in your box forever. And that includes the identity of "revolutionary" or "magus" or whatever.

I don't think we're in the business of trying to build new identities, because (a) that's just another trap, (b) that ends up in a kind of "social psychology / mind-control cult" trap, where people get to play "more enlightened than thou". We have to smash the doors on our own cages open, while helping others smash their own locks. Only a self-sustaining chain reaction and collective action can actually achieve any social-wide change.

Cognitive behavioural therapy states that exorcising demons, smashing mind-forg'd manacles, whatever you call it, is best done by challenging those bad things' right to exist, and by practical experience doing something different. That should be the goal of all political activity -

1. challenge the dominant paradigm with memetic flair backed up with logic;
2. encourage practical activity (which can actually be done by the vast majority in their lunchbreaks and weekends) which proves that it's only real if you believe in it.

Here's some examples of memes that need to be destroyed with great urgency if we want the planet to continue to support an advanced technological society:

- I am what I consume.
- Money is real.
- People different from me in race, gender, nationality or sexuality are my enemy.
- What I do is of no value and the boss pays me out of the kindness of their heart.
- The individual is the only reality - collectives are powerless and useless.
- The current social order is fixed and natural and can't be changed.

A word of warning: some very, very dodgy things come up when the repressed return. That's what a revolution is all about. A terrible danger is "radicals" still stuck in a middle-class-intellectual identity freaking out when the awakening masses come up with memes they don't like the look of, and decide that they'd prefer living under oppression to the rule of the uncouth, un-PC mob - as if enactment of a particular programme was the determining factor. Eg - mass strike breaks out in the UK, some leftists freak out because the workers are raising the wrong slogans (i.e. different from those that the wannabe memetic engineers in the leftist groups worked out in advance.)

But human liberation is the only determining factor, our only real goal. Programme is only a means to an end in that regard. We must be fanning all oppositional, anti-consumption, pro-production-for-use activity, while combatting any attempt to build up new identities, especially those around creating new niche identities, or more particularly in beating the crap out of people with a different identity.

A couple of other words of warning:
- A good way to make sure nothing ever changes is to require perfection. In the political sphere, this translates to "I don't get out of bed for anything less than full-blown revolution in the streets". If we set achievable goals for shifting society's memes one tiny step away from "money is real" and towards "production for people and planet, not profit", then we can be happy. Note that this is not the same thing as "recruit one more member to my ridiculous little fan club" - in fact, quite the opposite. We need to be spreading ideas wide, not creating a cult.
- A new sustainable world will of course create its own web of identities which will of course need to be overthrown in their turn, but let's burn that bridge when we come to it. Suffice to say that if your identity is based around changing the world, then when the world is changed you will suddenly be out of a job and might want to kill yourself, so you might even end up subconsciously preventing yourself from success.

Games and economic behaviour

"Cognitive-behavioural therapy" is, at core, the idea that you can exorcise a demon by arguing with it. Funnily enough, it seems to get results. In that sense, how much of "mass magick" (aka politics, marketing and advertising) is simply CBT aimed at an entire demographic/population/society/planet? INVOKE OFTEN is the core of magick, and our enemies certainly have the big battalions of memetic artillery lined up at their own citizens to do just that. In contrast, we can only win if our memes are more useful for everyday life.

We should be aware that our enemies know all this stuff and are putting it into practice already. The Israeli army, for example, trains in the works of Foucault and Deleuze to think up strategies to not only defeat the Palestinian nation militarily, but to disrupt it on the memetic/social level and render its members docile and obedient. The main problem with "radical" politics, as we know it today in the West (i.e. small cliques of middle-class dropouts playing toy Bolshevik or pretend Emma Goldman), is that all the strategies in it stem from the Situationists at best, and the early 20th century at worst. Science has marched on here, guys. We need to be applying the most modern memetic theory - including CBT - to our political work.

And that's why I haven't been posting much recently - certain political projects in the Real World of Horrible Jobs have fallen into my laps, and I've been struggling with the task of making the Chaos Marxist approach useful for practical action. The Aphorisms as they stand are about as much use as "the Thoughts of Chairman Mao" - they're inspirational and fun, but can be interpreted in so many alternative ways. But here are some more ideas to be going on with.

We need to do more work on the idea that the "individual" is interpellated by consumer-capitalist society. To put it in CM lingo, the corporate infosphere is in the business of selling an identity. And having an identity is like having a job - if you don't have one you drop out of society altogether. Losing one's identity is even more terrible a prospect than losing one's job, and of course for many working people they're virtually the same thing. The problem is that for the middle-class cliques that call themselves "the left", their identity is "vanguard of the proles / future cognitive elite of the planet". Even though in theory they want to liberate the planet, in practice what they end up doing is building the walls higher around their private universe. Someone on a very good blog elsewhere suggested that the typical sect leader has exactly the same mentality as that of a sweetshop owner - they know they can't actually expand their little empire, but they can dominate what they have and build a higher wall around it every day.

Becoming aware of how your favourite identity is pieced together from bits sold to you by the capitalist infosphere is much like a fish becoming aware of water. But is that fish able to crawl onto dry land, having that knowledge? No, it will instantly drown in the air, unless it has a reverse scuba suit (and we'll assume he doesn't). But what if it can spur the process of evolution, so that your children's children might have lungs?

In any case, I give you the Ideology Tropes wiki - the beginnings of a noble attempt at a Hitchhiker's Guide to the Actually Existing Infosphere. It's part of the solution, and I'm guilty that I haven't participated in building it much yet because of the aforementioned projects. But a Chaos Marxist has to be ruthless about deconstructing their own identity as part of their mission to understand the memetic miasma which surrounds us. So maybe "psychology tropes" is next, who can tell - I know that the CBT people have done some work on this, but there are also Jungian archetypes and Freudian complexes, so the question can only be which map gets us somewhere useful.

*ronch* *ronch* *ronch*

I think Alan Moore is a pretty cool guy. Eh is serious about magick for the masses and doesn't afraid of anything:

There is the Bumper Book of Magic, which I am working on with my friend and inspiration Steve Moore—no relation. We are hoping that when we get it finished, in probably a couple of years, that it will be the most lucid, most beautiful, and probably most informative and funny grimoire that anybody has ever produced. It will be the first time a book of this nature, a huge compendium of magic which explains it in theory, in practice, which explains its history, and which includes all sorts of other wonderful features—it will be the first time this has ever been done for a mass market.

All of the previous magicians who've published grimoires have done it for an esoteric elite, and it's mainly been done in fairly opaque language that would only be comprehensible to people with already a fair amount of arcane knowledge. What we are trying to do is to make this, as I say, completely lucid, to demystify it, and at the same time to restore it to the position of reverence that we think that it should be in.

This is a venture entirely in congruence with the principles of Chaos Marxism. Of course, we want to construct an open-source wiki-style grimoire for the new millennium, but I can't blame Old Beardy for taking every opportunity presented, by the release of a movie he never wanted produced, to try something a bit different and daring.

(DISCLAIMER: I am going to see Watchmen and I fully expect to love it to death, because I'm one of those shallow zombies incapable of real thought who Alan and Mad Larry are always going on about.)

I'm the goddamned Batman.

Bullfinch's Mythology - or perhaps Crowley's 777 - for the new millennium, ladies and gentlemen and smizmars. Or, to put it another way, a guidebook to the mass media equivalent of the "sephiroth" and "pathways" between them. Or - to put it in plain language - a guide to the memetic structure of the early 21st Western cultural infosphere, or at least that part of it which appeals to internet nerds. Thank goodness it's in Wiki format so it can keep continually expanding, self-reforming and becoming more complex.

The next step after you have a Table of Correspondences, of course, is to use it. The link between this site and the Real World of Horrible Jobs can be seen on those pages which have a "Real Life" section - i.e. where some contributor gets the levels confused and uses a meme to explain a real world event, rather than the other way around. (That's pretty much the Chaos Marxist definition of "ideology".) As we've said before here, once memes are set loose in the infosphere they will keep going until forcibly stopped, which is generally a real bitch to do (Newton's First Law of Memetics?) But it's much easier to subvert them - to impact the rolling ball so it rolls in another direction, with even a small amount of momentum impacting at just the right angle.

This work is only a fraction of what we need, of course. We need a "Ideological Tropes" wiki, where all these memes from fiction are linked into the memetic complexes of advertising, politics, news reporting, etc etc etc. If we can build something like that, it would be like mapping the genome of industrial deathculture. And then our "memetic engineering" will become less like praying for victory before a battle, and more like precisely focussing our own memetic artillery to pwn the enemy where he stands.

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Your reports on using TV Tropes or similar grimoires as a resource to create a work of art or propaganda with real socio-political consequences are awaited eagerly.

Vows

"Rise with your class, not out of it" - saying of English proletarian socialists
"To not achieve Buddahood until every sentient being can reach it together" - vow of Mahayana Buddhism

Yeah, that sounds kind of like the path I've chosen.

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Doing some heavy magic/political work at the moment. Will keep you posted.

Ten wins on the gay circuit

Are these guys the homo equivalent of Chaos Marxism? I'm perhaps a little sceptical of their breathless "OMG THE FUTURE IS HERE AND IT'S QUEER AND WE DON'T WANT ANY MORE BEARS" sloganising, but content-wise it's exciting and very fuckin' funny and we are proud to adopt it.

I'm also considering adopting a Patron Godform for Chaos Marxism, but it would probably be much better if people who consider the project worthwhile made some suggestions, and then we could come to some kind of more powerful consensus. Well...?

I am a Moralfag and I approve this message.

A rogue Anonymous (as if there were any other kind) covered himself with vaseline and pubic hair and ran around touching all the books in a Scientology cult outreach centre.

Now that's the kind of stuff that we've been missing here. Some of you might have wondered whether Project Chanology was still going, and I kind of wondered that myself. It seemed to be degenerating into staid, morally upright protest politics, of the kind which have completely failed to dislodge the cult for decades. Now we see "the chemo that is curing Chanology", as the trolls put it - the movement must walk on two legs.

Like South Africa needed a political as well as a military fight against apartheid, so the fight against Scientology requires a SERIOUS BUSINESS wing and a RANDOM INSANE OFFENSIVE SHIT wing, organisationally independent from each other. Only thus can the constituency spread and the meme gain new life. The "troll" is the irregular partisan of meme warfare.

2009 - The Year Before We Made Contact

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Niche markets and their genesis

The central point of the CM political model is that, while factory workers and office workers have fundamentally identical interests, they have fundamentally differing experiences of the work place. The essential reason for this is that the process of accumulating education / cultural capital that qualifies you for office work is also the process of cultural assimilation. In other words - to work in an office you have to be able to communicate with the boss and with your fellow workers in terms they can understand. You have to be pretty fluent in whatever the local lingua franca is, naturally, but you also have to "fit in" socially, so that people don't feel "uncomfortable" around you. Which assumes some commonality of social and cultural frames of reference with your employer. Which is not ideal for the dawning of class consciousness.

The essential upshot of this is that office workers are far less likely to see their interests as counterposed to that of the boss than factory workers - even though in reality they are. The exception to this is in large corporate firms, where "the boss" is generally ten flights of stairs up and might as well be on a different planet. But the nature of office work is that it's as efficient to carry it out in small sites than in big ones, especially in the Intarwebz age. When "the boss" is just across the hallway, when they pretty much "speak your language" in every significant sense, it is so much easier to feel an affinity with them than, say, the Bengali immigrant who's emptying your wastepaper basket.

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Another aspect of the more equal relationship (on the surface) that pertains in the office environment is that it makes it far easier for the boss to exploit your intellectual capital - i.e. get you to come up with ideas to make your exploitation more efficient and not reward you. This whole question of "enclosure of the cultural commons" is one that exercises the autonomist-operaista wing of Marxism very much, in that you get exploited simply by having a brain and thinking, let alone actually producing any concrete surplus value. But it can also efficiently explain the emergence of niche markets - as well as explaining one of the most important social cohesion strategies of globalised capitalism.

Simply put - if there's a subculture, you can sell to it. So savvy operators find the most articulate and cogent exponents of a subculture - even if they're mouthing off politically radical memes - and offer them all manner of class privileges for turning these memes into commodities. Now this isn't a simple matter of selling out of an individual, because through this process, the cultural operators get an "in" to pick the collective brains of the entire community. To use an example, once you've noticed that Belfast Protestant hip-hop exists, and you've got some MC Red Hand or whatever making some money and getting some notoreity in the media economy, then everyone will try to get on the bandwagon, and the whole community becomes just another niche market, no threat to anyone or anything.

Here's an article about how they did it in the anarcho-hippie underground of Copenhagen. In fact, every anarchist or underground "community" on this planet has a small fringe of "entrepeneurs", getting a modest but real income off translating the bubbling cultural ferment of the "scene" into something that can be sold. So there is no real benefit in rebellion for the "community leaders" - and of course they get to distribute some bones from the table, sorry, "bring something back to the community". And the scene expands, as its cultural fringe is sold cheap to kids from the suburbs looking for some identity, anything.

Chaos Marxism firmly maintains that any "scene", "community" or "movement" that someone is making money off is not a revolutionary one.

We salute you, Aunty Miriam

Ten years ago, I used to think Starhawk was so cool you could keep a side of organically-grown slaughtered-with-appropriate-ritual-and-respect meat in her for a month, and I still have a lot of respect for her. Here's a good article she wrote a few years back, when it really did look for a while like it was 1968 again (rather than 1929 again, but never mind). One important point she makes - and one which raises her above all the other hippies and New Agers out there - is extracted below:

In New Age circles, a common slogan is that "What you resist, persists." Truly spiritual people are never supposed to be confrontational or adversarial -- that would be perpetuating an unevolved, "us-them" dualism.

I don't know from what spiritual tradition the "what you resist, persists" slogan originated, but I often want to ask those who blithely repeat it, "What's your evidence?" When it is so patently obvious that what you don't resist persists like hell and spreads all over the place. In fact, good, strong, solid resistance may be the only thing that stands between us and hell. Hitler didn't persist because of the Resistance -- he succeeded in taking over Germany and murdering millions because not enough people resisted.

Good point there. I would hazard a guess that "what you resist, persists" isn't from a spiritual tradition at all, but from pop-psychology. Basically, it's all excellent advice for dealing with childhood bullies (or online trolls, for that matter) - basically, such people want to know that they've had an effect at all, and if you fly at them like a breezeblock of butthurt that's one of the many desired reactions. But of course the forces of the capitalist state aren't trying to troll us. They're trying to control us. Idiots looking to justify their own passivity suggest that confronting the state just gives them an "excuse" to beat the shit out of you. But... "excuse"?

Let's unpack the proposition here - that the state prefers to use brute force whereever it can. In a word, bullshit. If that were true they wouldn't have mass media, mass education and all the other handy means of brainwashing. Brute force is expensive, difficult, and tends to lead to disruptions in production. That old bastard Bobby Mugabe his own self would, I assume, much prefer to be winning elections fair and square than having to pay real non-inflated foreign money to keep his battalions of cops and soldiers happy, and when the state cracks out the brute force, it's a sign of desperation, not strength. (This is, BTW, exactly why Dubya Bush was not a fascist - because there was no need for fascism, with opposition to him not even being able to see their way to a clear and coherent strategy beyond lining up behind one corporate-backed Democrat or other.)

On the other hand, we must avoid the opposite trap of supporting violent confrontation with the forces of order for its own sake. That's not politics, that's leisure activities for the downwardly mobile middle class. Someone who gets involved in that kind of thing for the lulz is not thinking of liberating the world, they're thinking of liberating themselves - "Temporary Autonomous Zone", and all that deliberately-induced quasi-autism jazz. Now if you could think of some strategy to encourage Joe Sixpack to stop supporting Sarah Palin and join in the rioting, you might have something. Or some kind of unapproved social production, in any case.

And on the third hand, in some cases the state will use disproportionate force against a radical minority of protestors, just to terrify normal people away from their cause. This is a real aim. But sadly, the radical minority do a pretty good job of terrifying normal people at the best of times. We must learn to do memetic jiu-jitsu against the forces of order - use memetic science to combat their ideas with more appealing ones of our own, that will catch on of their own accord. To some degree, "the propaganda of the deed" (NOT assassinations, but showing what is possible by force of example) is required here.

That modern method of magick known as CBT suggests that the way to deal with negative mental images is not to ignore them, but to challenge them. Works for politics, too. All that is left to decide on now are the most effective strategies and tactics for doing so, she said using ironic understatement.

Mumbai: the terrorist as troll

Mumbai could represent something rather different in the history of terrorism, and possibly something far more disturbing even than global jihad.

Perhaps we have come to the point where casually self-radicalised, sociopathic individuals can form a loose organisation, acquire sufficient weapons and equipment for a few thousand dollars, make a basic plan of action and indulge in a violent expression of their generalised disaffection and anomie.

It's an iron rule of behavioural science that providing incentives and means for a way of behaving will ensure that that way of behaving flourishes. Media-terrorism is of course the inevitable inverse of this great Society of the Spectacle. To quote Frank Zappa: "Do you love it? Do you hate it? There it is, the way you made it."